American Judaism

AIPAC

Against a background of sharp disagreement between Washington and Jerusalem, the annual policy conference of the American Israel Public Affairs Committee winds down today. On Monday, the 7,500 delegates—Jews, Christians, African Americans, as well as European and Canadian activists—heard Secretary of State Hillary Clinton declare that the United States would tell Israel the "truth" when "difficult but necessary choices" had to be made. Today, Prime Minister Binyamin Netanyahu is scheduled to meet President Barack Obama. Delegates from all 50 states planned to spend Tuesday on Capitol Hill speaking with their respective Senators and Members of Congress. But what is AIPAC, and what...

Milton Steinberg

A different sort of book launch took place yesterday at New York's Park Avenue Synagogue, a flagship of the Conservative movement. Being celebrated was the release of a long-lost novel left unfinished at the time of the author's death 60 years ago. The author was Milton Steinberg, who once served as the synagogue's rabbi and was among the most influential American Jews of the 20th century.   Steinberg's early thought was molded by three teachers. At City College, the philosopher Morris Raphael Cohen imbued in him a commitment to philosophical rationalism. Rabbi Jacob Kohn taught him that the life of the...

The Gift of Humboldt Park

"I am an American, Chicago born"—Augie March's opening flourish, mixing New World swagger with Yiddish syntax—was the calling card of his creator, Saul Bellow, whose own march through American and world literature came to an end five years ago today according to the Hebrew calendar. Born in Montreal in 1915 to Russian-Jewish parents, Bellow moved at age nine to Chicago's Humboldt Park neighborhood. Doubly migrant, the multilingual boy (French, Yiddish, Hebrew) became an avid student  and celebrant of that most American city. After university, wartime  service in the Merchant Marine, years in Europe and New York, he returned to Chicago in...

Rabbah

Several weeks ago, a well-known Modern Orthodox rabbi in New York announced that a learned young woman serving in his synagogue as a teacher, preacher, pastoral counselor, and halakhic guide would henceforth be referred to as "Rabbah"—the feminine form of "Rav," or rabbi.  In thus effectively ordaining Sara Hurwitz as the first female Orthodox rabbi, Avraham (Avi) Weiss set off a firestorm.  The presiding body of ultra-Orthodox rabbis has ruled that Weiss himself must no longer be called Orthodox; the Rabbinical Council of America, an avowedly Modern Orthodox body, may expel him as well.  No stranger to controversy, Weiss has bucked...

Are We One?

The hate-fest known as "Israeli Apartheid Week," now taking place in cities around the globe, is bound to affect the morale of Diaspora Jews, if in different ways. Some may be induced to lower their pro-Israel profile, others to dissociate themselves from the Jewish state and its policies, still others to affirm their solidarity ever more resolutely. We have come a long way since the 1967 Six-Day War. Before that watershed event, Diaspora Jewish life was not noticeably animated by a vigorous commitment to Israel's cause. But the country's spectacular victory in war, in tandem with the energies released by the...

Judaica by Design

"Art for art's sake"—the idea that works of art must be judged solely on their own terms, apart from any considerations of moral, religious, or civic value—has by now become largely devoid of meaning, especially as so many artists openly hitch their work to one or another of today's political wagons. But with the lapsing of the polarities to which the phrase once gave rise, in particular those between art and religion, it has also become possible for newer generations of artists to turn their talents unapologetically to religious motifs. The results, as several recent exhibits suggest, are both intriguing and markedly uneven. Reinventing Ritual, a show from last fall at the...

New Communities

Recent years have seen a surge of new Jewish communities: experiments in communal living like Moishe House, urban kibbutzim in Israel's inner cities, back-to-nature programs combining organic farming, kashrut, and "eco-justice," and, perhaps most notably, independent minyanim in the U.S., Israel, and elsewhere.  These last—communities focused principally or exclusively on prayer—shun not only the formality and organizational heft of most synagogues but also the labels and authority of denominational Judaism.  Some of the most prominent have been created by Orthodox Jews seeking to make room for greater participation by women; others comprise young people experimenting with their own forms of...

Talking Pictures

Ever since Art Spiegelman's landmark Maus (1986), comics and graphic novels have established themselves as a new form of visual-cum-verbal midrash. The best of them, re-imagining texts and the events of history, point beyond themselves. If Spiegelman paid tribute to his father, a survivor of the Holocaust, the hero of Joann Sfar's The Rabbi's Cat is witness to the vanished Jewish culture of Algiers. Other cartoonists have tackled the text of the Bible, as eloquent as it is famously laconic.  R. Crumb (of Fritz the Cat) has recently published his take on the Book of Genesis, rendered in his trademark mix of burlesque, Blake, and...

Tablets

A few days ago, Apple released yet another new device aimed at integrating words written, spoken, and seen, and freeing them from the limitations of time and space. It joins an array of other products making texts and audio-video materials available as never before. Is anything being lost here? The Talmud declares: "Written words should not be spoken, and spoken words should not be written." What the rabbis specifically sought to impress on Jewish minds was the difference between the Written Torah, fixed, immutable, divine, and the constantly accreting commentaries known as the Oral Torah, spontaneous, dynamic, human yet also somehow partaking of...

Aliyah

Israel has a general immigration problem; it also has an aliyah problem, to use the tradition-honored term for the specifically Jewish act of "going up" to the Land. The two problems are not the same, though in many ways, as a conference this week underlined, they're related.  High-level economic opportunity of the kind that might attract large numbers of Western Jews doesn't exactly beckon. Meanwhile, the country's freedoms and porous borders make it an unregulated haven for hundreds of thousands of foreign non-Jewish laborers, legal and illegal, and declared asylum seekers from the world's trouble spots.  For early Zionist thinkers like...