Digging King Herod

 

King Herod was a Jew of doubtful origin who ruled Israel in the years 40-4 B.C.E. During this same period, the Roman republic was being replaced by the Roman Empire with its vast expansionist aims. Relying on Roman support for his power, Herod was, in effect, Israel's little Roman emperor. And he played the part, bringing administrative order and economic prosperity to the country and creating hugely ambitious architectural projects. In the Roman way, he was also cruel, paranoid, and thorough, killing his wife, three sons, and an assortment of other relatives and confidants.

Herod Inspires New Controversy  Samuel SockolWashington Post.  The discovery of Herod's tomb stirs up a hornet's nest of political passions.  SAVE

Herod Revealed  Tom MuellerNational Geographic.  Israelis are reckoning with the questions raised by Herod's life and architectural achievements.  SAVE

The New Israel Museum

 

An expanded and revamped Israel Museum re-opened to the public in late July after three years of renovations. While the modest architecture remains as it was, the modernist cubes rolling with the Jerusalem landscape, the jumble of buildings has been streamlined: 25,000 square feet of exhibition space have been added, but the number of items on display has been reduced by a third. Overall, the design is significantly more user-friendly, with a spacious new entrance hall leading to the museum's remarkable collections, including its three most significant wings: archeology, Jewish art and life, and fine art.

Universalism at the Heart of the Universe  Felice Friedsongantdaily.  In an interview, the director of the Israel Museum explains why Jerusalem is the most fitting place to make a statement about universality.  SAVE

The Place of Art  Ellie Armon AzoulayHaaretz.  To Yigal Zalmona, a museum's purpose includes being critical of government, of society, and of its own ties to wealth and other material factors.  SAVE

Sefer Mitzvot Gadol, Soncino, 1488

Typography

 

In the Book of Genesis, the Hebrew language is the very stuff of creation. The Talmud tells us (Menahot 29b) that Rabbi Akiva would derive new laws from the "crowns" of Hebrew letters.  In the Kabbalah, the shape of the letters is said to reflect the shape of God's own inner being.  What type of type can do justice to any of this?

Introducing Hebrew Type  Meir SadanOketz.  The basics of Hebrew typography.  SAVE

The Book of Hebrew Script  Ada YardeniOak Knoll Press.  An illustrated history of early modern Hebrew typography.  SAVE

Prayer Type  Joshua J. FriedmanTablet.  How Eliyahu Koren created new, majestic, playful fonts for sacred books.  SAVE

Faux Hebrew  Jessica HelfandDesign Observer.  Why is this font different from all other fonts? For a good reason.  SAVE

The Importance of Moshe Greenberg

 

On May 15, a giant of Jewish Bible scholarship passed away in Jerusalem at the age of eighty-one. American-born and  -educated,  Moshe Greenberg combined classical erudition in ancient Near Eastern languages and rabbinic and medieval exegesis with the critical perspectives of modern scholarship, analytical deftness, and literary style. He brought all these to bear on the ancient texts to elicit both knowledge and moral and spiritual guidance.

About Moshe Greenberg  Jeffrey H. TigayDictionary of Biblical Interpretation.  A summary, with bibliography, of a remarkable career.  SAVE

Moshe Greenberg: A Student’s Tribute  Sid Z. LeimanLeiman Library.  A scholar who revolutionized the study of the Bible, a teacher whose lectures were worth running to. (PDF.)  SAVE

Some Postulates of Biblical Law  Moshe GreenbergStudies in Bible and Jewish Religion.  The study of biblical law, especially when set against the ancient Near Eastern background, reveals as much about the unique values of Israelite culture as does the study of Prophets or Psalms. (PDF, pages 331-350, some missing.)  SAVE

Insight & Analysis

One Nation, Under God  Dov S. ZackheimForeign Policy Research Institute.  The ancient Israelite experience in nation-building differed from the American experience in many ways; but what is striking, and not accidental, are the similarities.  SAVE

How Bad Was Jezebel?  Janet Howe GainesBiblical Archaeology Review.  Every biblical word condemns her, but is there not something—much—to admire in this ancient queen?.  SAVE

Kissing Cognates  Jerome ChanesForward.  How Akkadian, the cuneiform language of a third-millennium B.C.E. Mesopotamian dynasty, sheds fascinating light on the Hebrew Bible.  SAVE

Lost in Mistranslation  Joel M. HoffmanReform Judaism.  If you read the Bible only in English, you won't quite get the 23rd Psalm and you might misinterpret what you shouldn't do with your neighbor's wife.  SAVE

Uncovering Shiloh  Gil RonenIsrael National News.  The city that was ancient Israel's capital for 400 years is the object of ongoing excavations.  SAVE

Cuneiform and Function  Israel National News.  An archaeological find may suggest an actual connection between the code of Hammurabi and biblical law.  SAVE

Religion’s Place  James KugelIl Sussidiario.  An online Italian daily interviews the renowned Bible scholar on religion and war, Jewish and other orthodoxies, Zionism, and relations between church and state today.  SAVE

The Weekly Portion

Ha'azinu: Strange, Sour Song

 

Deuteronomy 32: 1—52

By David Hazony

On the eve of the Israelites' passage into the Promised Land, Moses teaches them a song that marks the moment and that they themselves are to sing now and throughout the generations. It's only the second such song in the Torah—the first being the rousing tribute to God after the parting of the Red Sea back in Exodus: "I will sing to the Lord, for He has greatly exceeded." 

Continue Reading "Strange, Sour Song"  David HazonyJewish Ideas DailySAVE

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The Weekly Portion

Nitzavim-Vayelekh: The Last Mitzvah

 

Deuteronomy 29:9 – 31:30

By Moshe Sokolow

A well-known talmudic tradition reports that there are exactly 613 mitzvot (commandments) in the Torah. Of the total, 248 are positive (the do's), while 365 are negative (the don'ts).  Not all the sages are in complete agreement on this enumeration, with some arriving at a higher number. But the custom has long been to speak of 613 mitzvot—or, in Hebrew, taryag mitzvot, based on the numeric values assigned to letters of the Hebrew alphabet. 

Continue Reading "The Last Mitzvah"  Moshe SokolowSAVE

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The Weekly Portion

Shoftim: Judgment Call

 

Deuteronomy 16: 18 – 21: 9

By David Hazony

"Judges and officers shall you make for yourself in all your gates," we are told at the opening of this week's reading, "and they shall judge the people with righteous judgment." The declaration seems obvious at first blush. Who wouldn't want righteous judges? Yet the Bible—more so, perhaps, than any other text of the ancient world—is singularly attentive to this issue of judges, making it into one of the central demands of the Torah.

Continue Reading "Judgment Call"  David HazonyJewish Ideas DailySAVE

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The Weekly Portion

Devarim: Untimely Farewell

 

Deuteronomy 1:1 – 3:22

By David Hazony

Standing in the desert of Moav, poised to send the Israelites into the Promised Land without his own titanic presence to lead the way, Moses begins his last and greatest speech.

Continue reading "Devarim: Untimely Farewell"  David HazonyJewish Ideas DailySAVE

SAVE "Devarim: Untimely Farewell"

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