The Mughrabi Bridge to Nowhere

 

From the southern end of the plaza in front of Jerusalem's Western Wall, a temporary wooden bridge ascends eastward to the Mughrabi Gate, the only one of the 11 gates into the Temple Mount area that is accessible to non-Muslims.

The Urgent Need for a Permanent Bridge  Nadav ShragaiJerusalem Center for Public Affairs.  A veteran Israeli journalist gives the long version of the story of the eight-year-old "temporary" wooden bridge.  SAVE

No Water Under This Bridge  Shmuel RosnerInternational Herald Tribune.  One of Israel's best young journalists eyes the contradictions in a dangerous structure that everyone and no one wants to replace.  SAVE

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2011: A Year in Books

 

The holidays are over, the coffee-table books have all been unwrapped and set aside, and winter isn't going anywhere for a while. In short, it's time to settle in for some good reading. The literary critic D. G. Myers here presents the 38 best Jewish books of 2011, all of which merit your attention.

2010: A Year in Books  D.G. MyersJewish Ideas Daily.  From the popular to the scholarly, a reader's and buyer's guide to 34 of the best books of 2010.  SAVE

Retrieving American Jewish Fiction  D.G. MyersJewish Ideas Daily.  A historical symposium of some neglected classics, and an introduction to the avot and imahot of American Jewish writing.  SAVE

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Highlights of 2011:
Part II

 

Part II of our round-up of the past year's most popular features on Jewish Ideas Daily. (Part I is here.)

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Part II"

Urban Planning, Hasmonean-Style

 

In the early 1990s, construction began on Modi'in, Israel's new "City of the Future." Designed by renowned architect Moshe Safdie and located mid-way between Jerusalem and Tel Aviv, Modi'in is in many ways typical of modern planned communities.

Honoring Our Heritage  Howie MischelYnet.  A citizen of the New Modi'in asks the government to take more interest in the old one.  SAVE

The Hasmoneans Were Here—Maybe  Ran ShapiraHaaretz.  Umm el-Umdan? Titura Hill? The competition continues among theories on the location of ancient Modi'in.  SAVE

Holy Land of Holy Graves  Shmuel RosnerInternational Herald Tribune.  Archeologists may fiercely debate the graves' authenticity, but worshipers favor tradition over suspiciously secular science.  SAVE

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View More in Archeology

Insight & Analysis

Ardor, or Architecture  Yonatan SilvermanJerusalem Post.  The holiness of Jerusalem in the Muslim tradition owes less to the Koran than it does to the opportunistic building program of Jerusalem's eight-century Umayyad rulers.  SAVE

Analyzing Ashkelon  Sam RobertsNew York Times.  Science is revolutionizing the study of ancient Ashkelon—revealing mysterious cylinders as parts of ancient looms, proving that what we thought were palaces may really have been stables.  SAVE

Shrine Online  Sohrab AhmariTablet.  Unable to restore a shrine with a prominent Star of David in Iran, a U.S. organization and an Iranian-American architect are reviving the site in cyberspace.  SAVE

The Afghanistan Genizah  Gil SheflerJerusalem Post.  The scholarly world is abuzz over a cave filled with ancient scrolls that may be the most significant historical discovery in the Jewish world since that of the Cairo Genizah.  (Hebrew report with video here.).  SAVE

Found on Hanukkah  Zafrir RinatHaaretz.  Excavations near the Western Wall unearthed a rare clay seal that appears to have been used to authenticate the purity of ritual objects used in the Second Temple.  SAVE

Yehuda Halevi’s Death and the Cairo Genizah  Eliezer BrodtSeforim.  Legend says the great 12th-century Spanish hymnist reached Eretz Yisrael but was killed at Jerusalem's city gate. Genizah documents suggest that the legend was based on fact.  SAVE

Elephants and Homo erectus  Arieh O’SullivanMedia Line.  A cave near Tel Aviv may offer up evidence that modern man first emerged not in Africa but in the Middle East—because of a scarcity of elephant meat.  SAVE

Q & A

But for the Grace of Babylon: A Conversation with Irving Finkel

 

On the way to work from his home in south London, Dr. Irving Finkel often finds himself sitting on a bus reading the Hebrew Bible while surrounded by black church ladies studying their Bibles. "If they only knew what I was thinking," he muses.

Unlike his fellow passengers, what the Assistant Keeper of Ancient Mesopotamian Inscriptions at the British Museum is thinking is that the Bible is not the literal word of God, but that it was crystallized during the sixth-century B.C.E. Babylonian exile by a displaced people from Judea who had lost their country, whose deity was invisible, abstract, and unforgiving, and whose monotheism had gone wobbly. Their decision to create "scripture," something that had never before been attempted, saved the refugees' civilization and enshrined their religious identity. The result was Judaism.

Continue Reading "But for the Grace of Babylon"  Elliot JagerJewish Ideas Daily.  A British Museum scholar offers a Darwinian explanation for Judaism's survival.  SAVE

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