Whose Holocaust?

For much of Europe, today is the UN-designated International Holocaust Remembrance Day. Secretary-General Ban Ki-moon has dedicated his address this year to children murdered by the Nazis, with the message that "the best tribute to the memory of these children is an ongoing effort to teach the universal lessons of the Holocaust, so that no such horror is visited upon future generations."

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Jewish Farm School.

Eating Your Values

The many Jewish laws regarding food—how it gets from the ground and into our mouths in a kosher manner—are central to Jewish life.  But what ethical framework underlies the system of kashrut? Maimonides' justifications for kashrut range from avoiding cruelty to animals and eschewing the idolatrous practices of antiquity to considerations of health.

Yiddish Farm  Devra Ferst,  The Jew and the Carrot.  Where Yiddish-language immersion meets sustainable agriculture. (Interview with Naftali Ejdelman)  SAVE

Locusts, Giraffes, and the Meaning of Kashrut  Meir Soloveichik,  Azure.  Sifting historical and contemporary explanations, one Orthodox intellectual settles in the end on divine love and Jewish difference. (PDF)  SAVE

They Were What They Ate  Susan Marks,  H-Net.  A new volume on the role of food in shaping ancient Jewish identity goes farther and deeper than earlier studies of the subject.  SAVE

Slaughterhouse Rules  Elli Fischer,  Jewish Ideas Daily.  As Jewish ritual slaughter makes multiple provisions for the minimization of animal pain, it's evident that those who seek to ban the practice often have something other than animal welfare in mind.  SAVE

Going Kosher  Sue Fishkoff,  JTA.  Reform rabbis of late are challenging their constituents to develop a dietary practice based on such values as sustainability, morality—and, yes, kashrut.  SAVE

Kosher Nation  Jenna Weissman Joselit,  New Republic.  The expansion of the kosher food industry has, ironically, caused kosher food to become invisible.  SAVE

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Death of Moses, Alexandre Cabanel, 1851.

The End of the Torah

The Torah begins with a bang—the Big Bang, the creation of the universe. But it ends with a whimper, albeit a whimper concealed by a very loud noise of another kind. Let me explain.

Famous Last Words—but Whose?  Moshe Sokolow,  Jewish Ideas Daily.  Moses' last will and testament take up virtually the entirety of the final portion of the Torah. Its most unusual feature is its anonymity. (PDF)  SAVE

Odds, Ends, and Leftovers  Jeffrey Fiskin,  Forward.  Shemini Atzeret is quiet and thoughtful. Simhat Torah is loud and joyous. Why are two such different holidays celebrated together?  SAVE

Theology and Themes  MyJewishLearning.  On Simhat Torah, the cycle of Torah readings is mirrored in traditional circle dances.  SAVE

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Jonah and the Music of Yom Kippur

Leviticus 10 tells us that Aaron's sons Nadav and Avihu died for bringing "strange fire" before the Lord in the wilderness. As a result of their deaths, according to Leviticus 16, God instructed Moses to ordain an annual Day of Atonement.

My Favorite Book in the Bible  Harold Bloom,  New York Review of Books.  Jonah is a sly masterpiece, a parody of prophetic solemnities, a magnificent piece of literature because it is so funny.  SAVE

The Bible Scholar Who Didn’t Know Hebrew  Anthony Grafton,  Jewish Review of Books.  Elias Bickerman may not have heard all the harmonies in Jonah, but he heard much else.  SAVE

Kol Nidrei Quartet  John Zorn,  Milken Archive of Jewish Music.  Neither a setting nor an arrangement, John Zorn's clever and imaginative composition evokes Yom Kippur's mood of awe and introspection. (Audio)  SAVE

Chromatic Vows  Arnold Schoenberg,  Milken Archive of Jewish Music.  Arnold Schoenberg's Kol Nidrei takes a drastic departure from tradition. (Audio)  SAVE

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