Digging at Khirbet Qeiyafa.
Every summer, the Israel Antiquities Authority holds a reception for foreign archeological teams excavating in Israel. This year's reception was attended by over 200 archeologists, who are investigating sites ranging in age from the Paleolithic through Islamic periods.
Since it was first composed, there have been dozens—if not hundreds—of renderings of the Hebrew Bible. The process of translation and creative elaboration began during the first millennium B.C.E.
Remnants of the biblical world continue to surface like uncharted reefs along the shore, looming up and weirdly fascinating our nominally secular minds. One such set of objects, recently emerged, is a series of lead plates that appear to be embossed with writings and images and bound into books or "codices." What are they, how have they been received, and what does their reception tell us about our willingness to believe?
Genizah fragment with Maimonides’ signature.
Everyone knows about the Dead Sea Scrolls, discovered over 60 years ago, and about the new light they shed on the sectarian Judaism of late antiquity, the beginnings of rabbinic Judaism, and possibly the prehistory of Christianity. Fifty years before that, the Cairo Genizah similarly revolutionized the picture of the Jewish Middle Ages.
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