
From New Year to Arbor Day
The holiday of Tu Bishvat ("the fifteenth of Shvat") falls this year on Wednesday, February 8. What are its origins, and when and why did it become incorporated into the calendar as the Jewish "Arbor Day"?

The holiday of Tu Bishvat ("the fifteenth of Shvat") falls this year on Wednesday, February 8. What are its origins, and when and why did it become incorporated into the calendar as the Jewish "Arbor Day"?

Eric Nelson is a danger to academia. You would not think so from his background. He is the Frederick S. Danziger Associate Professor of Government at Harvard University. He has had a proper education, at Harvard and Trinity College, Cambridge.

Biography is not the same as history. Biography charts the outer and inner life of a person—character, spirit, morality, emotion, perhaps even soul. History, by contrast, incorporates different narratives and pieces of evidence, seeks out new data, then rises above all the fragments with a synthesis.

The Greeks did not invent equality. Socrates, Aristotle, Plato, and the gang famously believed that the rich are different from you and me—not merely because they are shaped by their privileges but because they are actually, literally made of superior stuff.
On the way to work from his home in south London, Dr. Irving Finkel often finds himself sitting on a bus reading the Hebrew Bible while surrounded by black church ladies studying their Bibles. "If they only knew what I was thinking," he muses.
Unlike his fellow passengers, what the Assistant Keeper of Ancient Mesopotamian Inscriptions at the British Museum is thinking is that the Bible is not the literal word of God, but that it was crystallized during the sixth-century B.C.E. Babylonian exile by a displaced people from Judea who had lost their country, whose deity was invisible, abstract, and unforgiving, and whose monotheism had gone wobbly. Their decision to create "scripture," something that had never before been attempted, saved the refugees' civilization and enshrined their religious identity. The result was Judaism.
Exodus 25:1 – 27:19
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