
The Case of American Religious Zionism
Few things divide and provoke American Jews like the question of Zionism. Though many wish to remember otherwise, this was also the case before the founding of Israel in 1948.

Few things divide and provoke American Jews like the question of Zionism. Though many wish to remember otherwise, this was also the case before the founding of Israel in 1948.

For readers interested in the development of folk dance and, to a lesser extent, modern dance in Israel, Seeing Israeli and Jewish Dance, edited by Judith Brin Ingber, a dance scholar who has written widely on Israeli dance, is a valuable resource.

After 17 years in Israel, our family has temporarily relocated to Brooklyn. For a week after we arrived, our pious Jewish neighbors ignored us. Then, on Shabbat, three of them finally approached us, one after another—to tell us that the neighborhood eruv we were using really didn't exist and that we were profaning the Sabbath.

What is the threat? Al-Qaeda? "Terrorism"? "Violent religious extremism"? Israeli analysts call it "global jihad," but U.S. leadership has carefully circumscribed it as "al-Qaeda" or, even more narrowly, personified it as Osama bin Laden and his minions, hijackers of planes and Islam.

Recent years have seen a flurry of reports, studies, and worried discussions about strengthening Diaspora Jewry's ties to Israel. But what about strengthening the ties to Israel—or, for that matter, to the Diaspora—of the growing numbers of Israelis who live abroad?
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