Some days, I can't help thinking back 25 years to my high-school French course, which is where I first encountered the concept of the juste milieu—the happy medium—and the difficulty of achieving it. Why is the happy medium so elusive? Why do I more often feel caught betwixt and between or, even among my fellow Jewish-American writers, alone?
The holidays are over, the coffee-table books have all been unwrapped and set aside, and winter isn't going anywhere for a while. In short, it's time to settle in for some good reading. The literary critic D. G. Myers here presents the 38 best Jewish books of 2011, all of which merit your attention.
Theater can challenge preconceptions or play it safe. Relatively Speaking, a set of one-act plays by Ethan Coen, Elaine May, and Woody Allen, rises to the challenge. The plays are variations on the theme of the Jewish mother, and two are predictable—but one is unusual.
With the din from the Occupy Wall Street encampments fading in the early winter chill, it's time to step back and consider the phenomenon as part of the broader history of the anti-capitalist struggle in America.
D.G. Myers
Third in a series on landmarks in American Jewish literature
In American literature, the critic Leslie Fiedler once quipped, nothing succeeds like failure. But among American Jewish writers, something like the reverse is closer to the truth: for many of their fictional characters, nothing fails so miserably as success. Nowhere is this seen more clearly than in The Rise of David Levinsky (1917), the first classic of Jewish fiction in America.
Jack Wertheimer
As if from a fantastical time machine, some 300 youngsters disembark in the woods of western Pennsylvania to find themselves at the building site of King Solomon's temple in Jerusalem. In a quick briefing they are introduced to the biblical passages describing the construction project, invited to imagine the challenges confronting the ancient builders—how to move and hoist heavy loads of quarried stone, how to shape metal into giant candelabra—and then immediately drafted into the mammoth task. Only when their labors are complete, two and a half hours later, do they begin the mundane assignment of meeting their counselors and locating their bunks.
Jack Wertheimer
As if from a fantastical time machine, some 300 youngsters disembark in the woods of western Pennsylvania to find themselves at the building site of King Solomon's temple in Jerusalem. In a quick briefing they are introduced to the biblical passages describing the construction project, invited to imagine the challenges confronting the ancient builders—how to move and hoist heavy loads of quarried stone, how to shape metal into giant candelabra—and then immediately drafted into the mammoth task. Only when their labors are complete, two and a half hours later, do they begin the mundane assignment of meeting their counselors and locating their bunks.
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