Some days, I can't help thinking back 25 years to my high-school French course, which is where I first encountered the concept of the juste milieu—the happy medium—and the difficulty of achieving it. Why is the happy medium so elusive? Why do I more often feel caught betwixt and between or, even among my fellow Jewish-American writers, alone?
Liberalism and Literary CriticismSeth Mandel, Contentions. Jewish pro-Israel leftists are viscerally unwanted by their peers, who try desperately to strip figures like Leon Wieseltier and David Grossman of their identities. SAVE
Occupy Wall Street, Not PalestineBen Lorber, Palestine Chronicle. The writer complains that as "pro-Palestinian discourse begins to make itself heard" in the OWS movement, "right-wing organizations" are denouncing it as anti-Semitic. SAVE
Write On for Israelwriteonforisrael.org. The advocacy journalism program that trains high school students in pro-Israel writing, speaking, and broadcasting. SAVE
When Christopher Hitchens passed away yesterday at the age of 62, the encomia started pouring in almost immediately. Most of this praise is deserved, as the acumen of Hitchens's muscular criticism and the wit of his ripostes will be with us for a long time to come.
For all the theological, ritualistic, and institutional differences separating the Orthodox, Conservative, and Reform movements, what distinguishes the groups in the minds of many ordinary American Jews comes down to branding.
Not Lost, Just LeftJosh Nathan-Kazis, Forward. JTS chancellor Arnold Eisen says his seminary's survey has allayed his concerns that his students are becoming anti-Israel. SAVE
Jokes My Grandfather Told MeDaniel Gordis, Jerusalem Post. Gordis responds that the recent JTS study does not disprove but actually confirms his thesis that non-Orthodox rabbis have taken a universalist turn. SAVE
Should We Worry about Adelson?Ira Sharkansky. Jerusalem Post. Sheldon Adelson almost single-handedly kept Newt Gingrich's candidacy alive. Maybe that's bad for the Jews—or maybe Adelson is just providing some ideological balance to George Soros. SAVE
Who's on First?James Kirchick. Haaretz. So-called progressives should stop mimicking the far Right and refrain from using terms like "Israel-firster" that question the allegiance of their fellow Americans. SAVE
Silent MajorityMatthew Ackerman. Contentions. Everyone says young American Jews are increasingly hostile to Israel. But is it true? A new poll cautions us not to mistake a vocal minority for the majority. SAVE
Radical OrthodoxyDaniel Boyarin. Book of Doctrines and Opinions. The Talmud scholar imagines a religious practice, "free of the ethnocentrism and even racism that characterizes so much of contemporary orthodox language . . . that would authentically enable my own radical political commitments." (Interview with Alan Brill). SAVE
Obama's Jewish ProblemAllison Hoffman. Tablet. The core of the Obama campaign's play for Jewish votes is simple: Overwhelm what the Obama camp sees as Republicans' bald emotionalism on Israel with a flood of facts and figures. Will it work?. SAVE
Blaming the Jews—AgainElliott Abrams. Weekly Standard. It would be Jewish journalists, of course, who have come up with the smartest ways to package anti-Jewish sentiment for a U.S. audience in the presidential election season. SAVE
As if from a fantastical time machine, some 300 youngsters disembark in the woods of western Pennsylvania to find themselves at the building site of King Solomon's temple in Jerusalem. In a quick briefing they are introduced to the biblical passages describing the construction project, invited to imagine the challenges confronting the ancient builders—how to move and hoist heavy loads of quarried stone, how to shape metal into giant candelabra—and then immediately drafted into the mammoth task. Only when their labors are complete, two and a half hours later, do they begin the mundane assignment of meeting their counselors and locating their bunks.
As if from a fantastical time machine, some 300 youngsters disembark in the woods of western Pennsylvania to find themselves at the building site of King Solomon's temple in Jerusalem. In a quick briefing they are introduced to the biblical passages describing the construction project, invited to imagine the challenges confronting the ancient builders—how to move and hoist heavy loads of quarried stone, how to shape metal into giant candelabra—and then immediately drafted into the mammoth task. Only when their labors are complete, two and a half hours later, do they begin the mundane assignment of meeting their counselors and locating their bunks.