Digging at Khirbet Qeiyafa.
Every summer, the Israel Antiquities Authority holds a reception for foreign archeological teams excavating in Israel. This year's reception was attended by over 200 archeologists, who are investigating sites ranging in age from the Paleolithic through Islamic periods.
Tunnels, City of David.
The Islamic Educational, Scientific, and Cultural Organization (ISESCO) was founded in 1979 by the Organization of the Islamic Conference (OIC). It has three basic goals. The first is to spread a Saudi version of Koranic education throughout the Islamic world. The second is to publicize Islam to the non-Islamic world. The third goal is to oppose the "Judaization of Al-Quds"—i.e., Jerusalem.
Mosaic, St Mark's Basilica (Venice).
For traditionalists, the biography of King Solomon is enshrined in the Bible, in the narrative accounts in the books of Kings and Chronicles. The son of King David, who spent his career battling Israel's enemies, Solomon is depicted as ushering in an era of peace and prosperity. Yet the Bible also relates that Solomon took numerous foreign wives and concubines—one thousand in total—who led him to worship foreign gods and build shrines for their service.
Safed (Hebrew: Tsfat) is a picturesque town of 32,000 souls nestled in the hills of Galilee. It is also home to a hardline branch of the Islamic Movement looking for ways to undermine Jewish sovereignty.
Among the many bones its various enemies pick with the Jewish state, one has been much in the news lately: bones, very dry bones, residing in cemeteries both real and imagined all across the country.
On the way to work from his home in south London, Dr. Irving Finkel often finds himself sitting on a bus reading the Hebrew Bible while surrounded by black church ladies studying their Bibles. "If they only knew what I was thinking," he muses.
Unlike his fellow passengers, what the Assistant Keeper of Ancient Mesopotamian Inscriptions at the British Museum is thinking is that the Bible is not the literal word of God, but that it was crystallized during the sixth-century B.C.E. Babylonian exile by a displaced people from Judea who had lost their country, whose deity was invisible, abstract, and unforgiving, and whose monotheism had gone wobbly. Their decision to create "scripture," something that had never before been attempted, saved the refugees' civilization and enshrined their religious identity. The result was Judaism.
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