In the basement of a converted theater on West 44th Street, tucked between the legendary Sardi's restaurant and a bowling alley, a block from Times Square and across the street from the musical Memphis, is Discovery Times Square.
Synagogue, Dura-Europos, ca. 245 C.E.
A new exhibit at New York University's Institute for the Study of the Ancient World brings to life the ancient city of Dura-Europos, which stands high above the Euphrates River on the eastern border of modern Syria, a monument to vanished eras.
Digging at Khirbet Qeiyafa.
Every summer, the Israel Antiquities Authority holds a reception for foreign archeological teams excavating in Israel. This year's reception was attended by over 200 archeologists, who are investigating sites ranging in age from the Paleolithic through Islamic periods.
Remnants of the biblical world continue to surface like uncharted reefs along the shore, looming up and weirdly fascinating our nominally secular minds. One such set of objects, recently emerged, is a series of lead plates that appear to be embossed with writings and images and bound into books or "codices." What are they, how have they been received, and what does their reception tell us about our willingness to believe?
Tunnels, City of David.
The Islamic Educational, Scientific, and Cultural Organization (ISESCO) was founded in 1979 by the Organization of the Islamic Conference (OIC). It has three basic goals. The first is to spread a Saudi version of Koranic education throughout the Islamic world. The second is to publicize Islam to the non-Islamic world. The third goal is to oppose the "Judaization of Al-Quds"—i.e., Jerusalem.
On the way to work from his home in south London, Dr. Irving Finkel often finds himself sitting on a bus reading the Hebrew Bible while surrounded by black church ladies studying their Bibles. "If they only knew what I was thinking," he muses.
Unlike his fellow passengers, what the Assistant Keeper of Ancient Mesopotamian Inscriptions at the British Museum is thinking is that the Bible is not the literal word of God, but that it was crystallized during the sixth-century B.C.E. Babylonian exile by a displaced people from Judea who had lost their country, whose deity was invisible, abstract, and unforgiving, and whose monotheism had gone wobbly. Their decision to create "scripture," something that had never before been attempted, saved the refugees' civilization and enshrined their religious identity. The result was Judaism.
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