Last week some 600 Jews converged on the hamlet of Kerhonkson in upstate New York for Limmud NY, a three-day "marketplace of Jewish ideas." Now in its eighth year, the volunteer-run Limmud NY is open to professional teachers and amateurs alike.
Talking HeadsNathan Lopes Cardozo, Cardozo Academy. Is wearing a kippah all the time equivalent to not wearing it at all? Rabbi Nathan Lopes Cardozo tells Limmud how his kippah has come between him and God. SAVE
Renaissance in RussiaAlex Weisler, JTA. The idea of bringing Limmud to the former Soviet Union was dismissed as ridiculous. But now, with a network from Odessa to Beersheba, it is rejuvenating the Russian-speaking Jewish community. SAVE
Unity in AdversityOfra Bengio, Haaretz. Deteriorating Israeli-Turkish relations have caught Turkish Jews in the crossfire. Yet Limmud Istanbul testifies to a community as resolute and vibrant as ever. SAVE
Although the discourse on human rights has a long pedigree, traceable at least to early modern natural rights theory and politics, the philosophical case for human rights against one alternative, religion, has yet to be made.
Jews have long been the People of the Book. But as computers replace books and possibly libraries, museums, and universities, will they soon be the People of the Byte?
Welcome to Judaica EuropeanaEuropean Commission, europeana.eu. The European Commission has launched a project aimed at creating a European digital library. Judaica Europeana is a part of the enterprise. SAVE
Historical Jewish PressNational Library of Israel. A collection of 19th and 20th century Jewish newspapers from America, Mandatory Palestine and Israel, France, Morocco, Poland and elsewhere—in the original layouts, and with searchable text. SAVE
Reuniting the Dispersed FragmentsOfer Aderet, Haaretz. Over a half-million fragments from the Cairo Genizah will soon be online, and computers have begun the revolutionary process of reassembling whole documents. SAVE
The modern American research university is a house of many rooms. The field of Israel Studies, which has emerged in the past decade, occupies one of the newest—and smallest—of those rooms.
Studying IsraelJan Jaben-Eilon, Jerusalem Post. The growth of interest in Israel as a field of serious academic study is not just American but worldwide. SAVE
Follow the MoneyAlex Joffe, Jewish Ideas Daily. Between 1995 and 2008, Arab Gulf states gave $234 million in contracts and about $88 million in gifts to American universities. What has their money purchased? SAVE
Jewish Studies in Decline?Alex Joffe, Jewish Ideas Daily. Retiring faculty are not replaced, less research money is allocated, and fewer students enter the field. Is there a future for the academic study of Judaism? SAVE
Decoding Day School EnrollmentJ.J. Goldberg. Forward. Despite two decades and millions of dollars spent pushing the idea, Jewish day schooling just isn't catching on among non-Orthodox American Jews. SAVE
Digging that HoleEfraim Karsh. Hudson New York. Attempting to defend his political science department against charges of bias, one professor betrayed the true depth of the problem by likening Israel to Nazi Germany in several key respects. SAVE
Geoffrey Hartman's Jewish TurnAndrew Bush. H-Net. The scholar's aim is not to tear down the temple of the Western academy, but to build a third, distinctively Jewish pillar within it. Its name is midrash. SAVE
Physician, Explain ThyselfMichael L. Satlow. Talmud Blog. How can we account for the Babylonian Talmud's medical advice, which in many cases seems to have been transmitted retrojectively?. SAVE
As if from a fantastical time machine, some 300 youngsters disembark in the woods of western Pennsylvania to find themselves at the building site of King Solomon's temple in Jerusalem. In a quick briefing they are introduced to the biblical passages describing the construction project, invited to imagine the challenges confronting the ancient builders—how to move and hoist heavy loads of quarried stone, how to shape metal into giant candelabra—and then immediately drafted into the mammoth task. Only when their labors are complete, two and a half hours later, do they begin the mundane assignment of meeting their counselors and locating their bunks.
As if from a fantastical time machine, some 300 youngsters disembark in the woods of western Pennsylvania to find themselves at the building site of King Solomon's temple in Jerusalem. In a quick briefing they are introduced to the biblical passages describing the construction project, invited to imagine the challenges confronting the ancient builders—how to move and hoist heavy loads of quarried stone, how to shape metal into giant candelabra—and then immediately drafted into the mammoth task. Only when their labors are complete, two and a half hours later, do they begin the mundane assignment of meeting their counselors and locating their bunks.