
Sleepless on Shavuot
Two practices long associated with Shavuot, the "time of the revelation of the Law" (z'man matan Torateinu), are the enrolling of children in religious school and the marathon all-night study vigil (tikkun leyl Shavuot).

Two practices long associated with Shavuot, the "time of the revelation of the Law" (z'man matan Torateinu), are the enrolling of children in religious school and the marathon all-night study vigil (tikkun leyl Shavuot).

We are a nation of mourners this month, collectively observing the Jewish rituals of grief in memory of . . . well, something or other. The occasion for mourning is the Omer, which began on Saturday night; the reason for mourning is more mysterious.

The meanings of "Torah" are inexhaustible, but its plainest sense is "teaching." It does not exist apart from being communicated. That circulation between human beings, and between humans and God, both gives Torah life and teaches us that Torah itself teaches life.

Who doesn't like Purim? Besides the costumes and candy, the story itself has all the politics, sex, and violence of a juicy HBO series. In case you missed it: "Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted to destroy the Jews, and had cast a pur—that is, a lottery—with intent to crush and exterminate them."
Exodus 21:1–24:18
By Moshe Sokolow

"Should you purchase a Hebrew slave [eved ivri], he shall labor for six years and go free, gratis, in the seventh." This week's portion commences with a topic that is of poignant and almost eerie pertinence in this period of upheaval caused by economic straits, when many Jews have increasingly been compelled to depend on communal and philanthropic welfare. How does a Jew become a slave? And can another Jew become a slave master?
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