
The Genesis of Modern Science
Copernicus, Galileo, Kepler, Descartes, Newton, and the other founders of modern science were all believers in the truths of the opening chapter in the Hebrew Bible.

Copernicus, Galileo, Kepler, Descartes, Newton, and the other founders of modern science were all believers in the truths of the opening chapter in the Hebrew Bible.

Leviticus 10 tells us that Aaron's sons Nadav and Avihu died for bringing "strange fire" before the Lord in the wilderness. As a result of their deaths, according to Leviticus 16, God instructed Moses to ordain an annual Day of Atonement.

Abraham Joshua Heschel once suggested that if one didn't know that "Maimonides" was a person, one would assume it was the name of a university. Heschel was referring to the monumental breadth and influence of the 12th-century philosopher's work.
Menorah carved on stone, found in a 2,000-year-old tunnel to Jerusalem.
On the eve of Tisha b'Av, 2011, archeologists revealed artifacts newly unearthed from the great Jewish revolt against Rome (67–70 C.E.), including coins minted by the rebels and a stone incised with a sketch of the Temple menorah. But what is the menorah, and what does it symbolize?
Exodus 30:11–34:35
By Moshe Sokolow

At the very end of this week's portion, Moses descends from Mount Sinai with the replacement set of the two tablets of the Law. As the Torah puts it, "Moses knew not that the skin of his face karan while He talked with him" (Exodus 34:29).
Exodus 21:1–24:18
By Moshe Sokolow

"Should you purchase a Hebrew slave [eved ivri], he shall labor for six years and go free, gratis, in the seventh." This week's portion commences with a topic that is of poignant and almost eerie pertinence in this period of upheaval caused by economic straits, when many Jews have increasingly been compelled to depend on communal and philanthropic welfare. How does a Jew become a slave? And can another Jew become a slave master?
Deuteronomy 29:9 – 31:30
By Moshe Sokolow
A well-known talmudic tradition reports that there are exactly 613 mitzvot (commandments) in the Torah. Of the total, 248 are positive (the do's), while 365 are negative (the don'ts). Not all the sages are in complete agreement on this enumeration, with some arriving at a higher number. But the custom has long been to speak of 613 mitzvot—or, in Hebrew, taryag mitzvot, based on the numeric values assigned to letters of the Hebrew alphabet.
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