Imagine God not as a benign force infusing the universe with love and sustaining it with mercy, and not as a stern judge smiting sinners from on high with his cosmic zap-gun, but as a grandfatherly figure, kind but, truth be told, somewhat out of it, sitting in a corner, tolerant of the various paths his children have chosen.
Some days, I can't help thinking back 25 years to my high-school French course, which is where I first encountered the concept of the juste milieu—the happy medium—and the difficulty of achieving it. Why is the happy medium so elusive? Why do I more often feel caught betwixt and between or, even among my fellow Jewish-American writers, alone?
When Christopher Hitchens passed away yesterday at the age of 62, the encomia started pouring in almost immediately. Most of this praise is deserved, as the acumen of Hitchens's muscular criticism and the wit of his ripostes will be with us for a long time to come.
The modern American research university is a house of many rooms. The field of Israel Studies, which has emerged in the past decade, occupies one of the newest—and smallest—of those rooms.
Jack Wertheimer
As if from a fantastical time machine, some 300 youngsters disembark in the woods of western Pennsylvania to find themselves at the building site of King Solomon's temple in Jerusalem. In a quick briefing they are introduced to the biblical passages describing the construction project, invited to imagine the challenges confronting the ancient builders—how to move and hoist heavy loads of quarried stone, how to shape metal into giant candelabra—and then immediately drafted into the mammoth task. Only when their labors are complete, two and a half hours later, do they begin the mundane assignment of meeting their counselors and locating their bunks.
Jack Wertheimer
As if from a fantastical time machine, some 300 youngsters disembark in the woods of western Pennsylvania to find themselves at the building site of King Solomon's temple in Jerusalem. In a quick briefing they are introduced to the biblical passages describing the construction project, invited to imagine the challenges confronting the ancient builders—how to move and hoist heavy loads of quarried stone, how to shape metal into giant candelabra—and then immediately drafted into the mammoth task. Only when their labors are complete, two and a half hours later, do they begin the mundane assignment of meeting their counselors and locating their bunks.
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