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In observance of Shavuot, Jewish Ideas Daily will not publish on May 28.

Moshe Feinstein.

Halakhah for Americans

 

Asked in a 1975 New York Times interview how he had acquired his standing as America's most trusted authority in Jewish religious law (halakhah), Rabbi Moshe Feinstein (1895-1986) replied: ''If people see that one answer is good and another answer is good, gradually you will be accepted."

Rabbi Moses Feinstein  Norma Baumel JosephJewish Women’s Archive.  Many of Feinstein's rulings responded to and profoundly affected the lives of women. (With an extensive bibliography of secondary works.)  SAVE

Responsa and the Art of Writing  Mark WashofskyAn American Rabbinate.  Occupying a middle ground between formalism and realism, the legal writings of Moshe Feinstein are examples of intuitive interpretation anchored in a literary text.  SAVE

So That One May Live  Moshe Feinstein, Moshe TendlerJLaw.  A summary translation and annotation by Feinstein's son-in-law of his 1977 authorization of surgery to separate infant Siamese twins, sacrificing one.  SAVE

Our Ethiopian Kin  Shmarya RosenbergFailed Messiah.  In a 1984 responsum on the halakhic status of Ethiopian Jews, Feinstein expresses anguish that some have refused to embrace them because of their skin color.  SAVE

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Mark Zuckerberg.

Jewish Philanthropy 2.0

 

Jewish mega-donors are hardly news. It is also a commonplace that wealthy Jews allocate less than 25 percent of their giving to specifically Jewish causes. Of the two facts, the latter has understandably puzzled and frustrated fund raisers for Jewish causes. But is it really so mysterious?

The 50  Chronicle of Philanthropy.  A list of the top American philanthropists and some of their causes.  SAVE

Mega-Givers and Their Giving  Gary A. Tobin, Aryeh K. WeinbergInstitute for Jewish & Community Research.  American Jews are uniquely philanthropic, but where does the big money go? (PDF)  SAVE

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Haim Amsalem.

The Seed of Israel

 

Until modern times, the boundaries of Jewish identity were cut and dried. If you were born to a Jewish mother, or if you were a convert according to Jewish religious law (halakhah), you were Jewish. If not, you weren't.

Rabbi. Parliamentarian. Heretic?  David HorovitzJerusalem Post.  "There is no monopoly on Torah": an interview with Haim Amsalem.  SAVE

Helping Israel's Image  Dina KraftJewish Telegraphic Agency.  In Spain, descendants of forced converts learn about their Jewish heritage and how to become voices for Israel in their communities.    SAVE

A Credo for Conversion  Irving GreenbergJewish Ideas Daily.  An American modern-Orthodox rabbi would synthesize traditional requirements of the law with a principled openness to converts who will not become fully Orthodox.   SAVE

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Law and Morality

 

Are ethics and law at odds? Does the law define what is ethical, or do ethical concerns have their own purchase on the law? These questions, universally applicable, have special relevance to a religious culture like Judaism, whose traditional law is embodied in the vast corpus of halakhah.

Falsifying Jewish Law  Michael AbrahamYnet.  A declaration signed by dozens of Israeli rabbis, banning the sale or rental of residences to non-Jews, was legally flawed, morally reckless, and a desecration of God's name.  SAVE

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Baruch Spinoza.

Secularism and Its Discontents

 

The transformations of Jewish life in the last two-and-a-half centuries still boggle the mind. Deep ruptures opened to separate the present from the past, modernity from tradition, setting terms that have defined the contours of Jewish life until today. How did people try to think their way through the change?

Is Jewish Secularism Possible?  Rebecca GoldsteinMyJewishLearning/Bronfman Foundation.  Secular Jewishness can ground itself in the extraordinary contributions that the Jewish people have made and have yet to make to human flourishing as a whole.  SAVE

Rethinking Secularism  David N. MyersUniversity of Pennsylvania Library.  An online exhibition devoted to the complex interplay between the religious and the secular in modern Jewish history.  SAVE

An Incomplete Sketch  Yehouda ShenhavHaaretz.  A new Hebrew encyclopedia of Jewish secularism suffers from intellectual thinness and ideological blinders.  SAVE

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Insight & Analysis

The Perils of Self-Deception  Colin RubensteinAustralia/Israel & Jewish Affairs Council.  To imagine that anti-Semitism would evaporate if Israel signed a peace deal with the Palestinians is sheer fantasy.  So why do pundits and policymakers regularly make this claim?.  SAVE

Is the Kotel Plaza a Synagogue?  David GolinkinG’vanim.  How should the State of Israel respond to the increasing religious policing around the Western Wall that is slowly but surely turning the area into a Haredi synagogue? (PDF).  SAVE

Sha-bot  Gil StudentTorah Musings.  Can a robot be a Shabbos goy? The question is not simple, but it is not without Talmudic precedent.  SAVE

Radical Orthodoxy  Daniel BoyarinBook of Doctrines and Opinions.  The Talmud scholar imagines a religious practice, "free of the ethnocentrism and even racism that characterizes so much of contemporary orthodox language . . . that would authentically enable my own radical political commitments." (Interview with Alan Brill).  SAVE

Revoking Ordination  Gil StudentTorah Musings.  A doctor's license can be suspended and a lawyer can be disbarred. Is there any recourse against a malpracticing rabbi?.  SAVE

Narrating the Law  Dvora E. WeisbergH-Net.  A new work of Talmud scholarship challenges the traditional distinction between halakhah and aggadah by identifying an overlapping literary genre: the talmudic legal story.  SAVE

The Ethics of Doctors’ Strikes  Shimon GlickJerusalem Post.  The right of workers to strike is engrained in modern societies. But is it ethical for physicians to withhold treatment when human lives may be at stake?.  SAVE

The Weekly Portion

Mishpatim: Hebrew Slaves and their Masters

 

Exodus 21:1–24:18

By Moshe Sokolow

 Hebrew Slaves Masters Egyptians laws bondage desert

"Should you purchase a Hebrew slave [eved ivri], he shall labor for six years and go free, gratis, in the seventh." This week's portion commences with a topic that is of poignant and almost eerie pertinence in this period of upheaval caused by economic straits, when many Jews have increasingly been compelled to depend on communal and philanthropic welfare. How does a Jew become a slave? And can another Jew become a slave master?

Continue Reading "Hebrew Slaves and their Masters"  Moshe SokolowJewish Ideas DailySAVE

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