The Pale God

 

Imagine God not as a benign force infusing the universe with love and sustaining it with mercy, and not as a stern judge smiting sinners from on high with his cosmic zap-gun, but as a grandfatherly figure, kind but, truth be told, somewhat out of it, sitting in a corner, tolerant of the various paths his children have chosen.

A Portrait of Israeli Jewry  Asher Arian, Ayala Keissar-SugarmenAvi Chai Foundation.  A comprehensive study of religious behavior among Israeli Jews, worshiping Spinoza's pale God. (PDF)  SAVE

Secularism and Its Discontents  Yehudah MirskyJewish Ideas Daily.  A dependence on the idea of Jewish "tradition" has been a hallmark of Jewish secularists and proto-secularists for nine centuries or so.  SAVE

Spinoza: A Life  Steven NadlerCambridge University Press.  The first complete biography of Spinoza in any language—and a portrait of 17th-century Jewish Amsterdam.  SAVE

Gender Trouble  Yehudah MirskyJewish Ideas Daily.  Israel's secularists have their work cut out for them in implementing their vision of a moderate, state-friendly Judaism.  SAVE

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2011: A Year in Books

 

The holidays are over, the coffee-table books have all been unwrapped and set aside, and winter isn't going anywhere for a while. In short, it's time to settle in for some good reading. The literary critic D. G. Myers here presents the 38 best Jewish books of 2011, all of which merit your attention.

2010: A Year in Books  D.G. MyersJewish Ideas Daily.  From the popular to the scholarly, a reader's and buyer's guide to 34 of the best books of 2010.  SAVE

Retrieving American Jewish Fiction  D.G. MyersJewish Ideas Daily.  A historical symposium of some neglected classics, and an introduction to the avot and imahot of American Jewish writing.  SAVE

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Jerusalem and Athens

 

The holiday of Hanukkah is, in part, a celebration of the victory of traditionalist Jews over Jews bent on assimilation to Greek Seleucid culture.  As such, the second-century B.C.E. Maccabean revolt has resonated throughout the ages not only as a key historical contest, but as a wellspring for interpretations of the divergent views of the Hebrews and the Greeks. 

Hebraism and Hellenism Reconsidered  Louis H. FeldmanJudaism.  For almost every supposed difference between the two systems of thought, one can point to exceptions or actual similarities; yet certain very real divisions remain.  SAVE

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The Trouble with Hitchens

 

When Christopher Hitchens passed away yesterday at the age of 62, the encomia started pouring in almost immediately. Most of this praise is deserved, as the acumen of Hitchens's muscular criticism and the wit of his ripostes will be with us for a long time to come.

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View More in God & Theology

Insight & Analysis

Tangled Up in What?  Joel DavidiToledot Am Ha-Sefer.  Josephus refers to "a remembrance upon the arms" (which may or may not be figurative); Aristeas refers to a "sign around the hand" (same). Why are the earliest Jewish sources on tefillin so ambiguous?.  SAVE

Be Joyful  Yehudah MirskyJewish Ideas Daily.  "And you will rejoice," the Bible commands with regard to Sukkot. But can even God summon up joy on demand? (2010).  SAVE

Why Fast?  Elli FischerAdderabbi.  Expiation, corrective, a reflection of mood, or sensitization to the plight of the needy? Only one of these reasons has biblical support.  SAVE

Plato and the Talmud  Alan Avery-PeckReview of Biblical Literature.  Philosophically, "Athens" and "Jerusalem" represent wholly incompatible viewpoints on the truth. Not so, argues a new book. (PDF).  SAVE

May a Jew Say “Jehovah”?  Ari EnkinTorah Musings.  Whatever the true pronunciation of the Hebrew letters Y-H-V-H, it surely is not the first word in the name of the well-known Christian group.  SAVE

Ties Unbroken  Gil StudentTorah Musings.  Although it may seem irrational, many who do not believe in all of Judaism’s truth-claims maintain deep connections to their religion—and for good reasons.  SAVE

Judaism without God  Moment.  Fifteen Jewish thinkers weigh in on the question of whether Judaism can exist, or can endure, without a belief in God.  SAVE

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