Stick an average alumnus of the Israeli public school system into a synagogue during morning prayers, and chances are they would be bewildered. Even if they could recollect an arid Bible class they had to endure long ago, what good would it do them? They'd still be lost.
A Jewish Public SchoolBen Hartman, Jerusalem Post. Parents in Ra'anana, a middle class Israeli town, successfully lobby for a "pluralist, traditional public school." It only took 14 years. SAVE
Returning to GodHaim Shine, Israel Hayom. Some of Israel's founders may have envisioned Jews without God, but their descendants are coming home in droves. SAVE
The holiday of Tu Bishvat ("the fifteenth of Shvat") falls this year on Wednesday, February 8. What are its origins, and when and why did it become incorporated into the calendar as the Jewish "Arbor Day"?
Imagine God not as a benign force infusing the universe with love and sustaining it with mercy, and not as a stern judge smiting sinners from on high with his cosmic zap-gun, but as a grandfatherly figure, kind but, truth be told, somewhat out of it, sitting in a corner, tolerant of the various paths his children have chosen.
Secularism and Its DiscontentsYehudah Mirsky, Jewish Ideas Daily. A dependence on the idea of Jewish "tradition" has been a hallmark of Jewish secularists and proto-secularists for nine centuries or so. SAVE
Spinoza: A LifeSteven Nadler, Cambridge University Press. The first complete biography of Spinoza in any language—and a portrait of 17th-century Jewish Amsterdam. SAVE
Gender TroubleYehudah Mirsky, Jewish Ideas Daily. Israel's secularists have their work cut out for them in implementing their vision of a moderate, state-friendly Judaism. SAVE
In 1987, exactly a quarter-century ago, the appearance of a work of Jewish history caused a stir. For one thing, the author was not Jewish; for another, the book was unashamedly supportive of the State of Israel, which even then was enough to provoke hostility, especially on the Left.
The MiraclePaul Johnson, Jewish Ideas Daily. The creation of Israel was the quintessential event of the last century, and the only one that can fairly be called a miracle. SAVE
On the Hatred of HaredimGil Troy. New Republic. Contrary to media hype, Israel is not becoming an ultra-Orthodox theocracy. Rather, the recent violence is a reaction to increasing integration, and a symptom of the Haredi leadership losing its grip. SAVE
Blurring the IssueHadassah Levy. Torah Musings. Blurring or removing photographs of women might be understandable in the ultra-Orthodox world, but it should have no place in Modern Orthodoxy. SAVE
Our Ethiopian BrothersElad Uzan. Jerusalem Post. Why haven't Israelis come to the aid of Ethiopian Jews, as they have for African non-Jews?. SAVE
The Seed of IsraelDavid Ellenson. Jewish Review of Books. He has been accused of heresy and expelled from Shas, but Haim Amsalem's lenient approach to conversion in Israel may yet be a blueprint for a more unified nation. SAVE
After TalJerusalem Post. The "melting pot" ethos, which aimed to resocialize young soldiers, has been replaced by a softer, multicultural approach—as a result of which, more Haredim have been integrated into the IDF, and more are joining. SAVE
How Fruitful?Shmuel Rosner. New York Times. By funding IVF for women in their fifties and now requiring women who want to give birth at home to prove their sanity, is Israel taking its involvement in procreation a little too far?. SAVE
Talking Security, Thinking DemographicsYoram Rabin. Haaretz. Israel's Supreme Court is discussing the security implications of immigration law without explicitly addressing the demographic implications. That will have to change. SAVE
Hayim Nahman Bialik (1873–1934) was the poet of Jewish national rebirth and a leading light of cultural Zionism. To be more precise, he was a power station. Composing poems, writing essays, founding journals, raising up the sparks of Israel's past, Bialik became an essential source of energy for Jewish cultural revival.