Édith Piaf (by Julia Pirotte).
Mindla Diament was a beautiful woman. We know that from the portrait her older sister Julia Pirotte took of her in Marseille in 1942. In Julia's picture Mindla's face emerges from darkness, classically Semitic, with large eyes, a full mouth, slender neck, and imposing spiritual depth.
If Ed Miliband, leader of Britain's Labor Party, emerges victorious from the country's next general election, he will become the first Jewish Prime Minister to inhabit Number 10 Downing Street since Benjamin Disraeli renovated the innards of that venerable residence in 1877.
Belying the regimented connotation of the word "orthodox," Orthodox Judaism is by far the most diverse stream of Judaism, encompassing such incompatible types as rationalists and mystics, West Bank settlers and peaceniks, college professors and obscurantists, feminists and male chauvinists.
After the publication of Where the Wild Things Are established Maurice Sendak as a force to be reckoned with in children's literature, he had the opportunity to illustrate Isaac Bashevis Singer's first children's book, Zlateh the Goat and Other Stories.
For readers interested in the development of folk dance and, to a lesser extent, modern dance in Israel, Seeing Israeli and Jewish Dance, edited by Judith Brin Ingber, a dance scholar who has written widely on Israeli dance, is a valuable resource.
Aryeh Tepper
At a Yemenite synagogue in Jerusalem, a group of men sit down at 5:30 every Saturday morning to study the weekly Torah portion. The custom is hardly extraordinary; but the curriculum is.
Elhanan Yakira, professor of philosophy at the Hebrew University of Jerusalem, has all the credentials of a man of the Israeli Left: born and raised in Tel Aviv as a Zionist and socialist , a lifelong secular Jew, an opponent of West Bank settlements, an advocate of government intervention in economic policy. Yet many of his colleagues on the Left denounce him as a right-winger and a traitor.
Aryeh Tepper
The stagnation of Jewish tradition is hardly a new story. In a sense, it's a modern Jewish trope. In the 19th century, both the Reform and Conservative movements emerged as responses to this perceived atrophy. Leading Orthodox rabbis, some of whom agreed with the reformers' critique, devised their own attempts to revive the tradition—if, naturally, along more traditionalist lines. Unfortunately, none succeeded in arresting the decline.
On the way to work from his home in south London, Dr. Irving Finkel often finds himself sitting on a bus reading the Hebrew Bible while surrounded by black church ladies studying their Bibles. "If they only knew what I was thinking," he muses.
Unlike his fellow passengers, what the Assistant Keeper of Ancient Mesopotamian Inscriptions at the British Museum is thinking is that the Bible is not the literal word of God, but that it was crystallized during the sixth-century B.C.E. Babylonian exile by a displaced people from Judea who had lost their country, whose deity was invisible, abstract, and unforgiving, and whose monotheism had gone wobbly. Their decision to create "scripture," something that had never before been attempted, saved the refugees' civilization and enshrined their religious identity. The result was Judaism.
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