This, in summary, is how most people once understood the Arab-Israel conflict. Today, however, as Israel marks its Independence Day, an entire generation has come to maturity believing a diametrically opposite "narrative": namely, that the troubles persist because of West Bank settlements, because of Israeli building in east Jerusalem, because of the security barrier, because of heavy-handed Israeli militarism—in brief, because of a racist Zionist imperialism whose roots stretch back to 1948 and beyond.

The new view has been shaped by a confluence of factors: unsympathetic media coverage, an obsessive focus by the UN and others on Israel's alleged shortcomings, improved Arab suasion techniques, and the global Left's adoption of the Palestinian cause.  Added to the mix is the influence of Israel's own "New Historians," whose revisionist attacks on the older understanding have helped shape today's authorized academic canon.

Such attacks have themselves not gone altogether without challenge—and at least one prominent New Historian, Benny Morris, has since moderated his views. Outstanding among the challengers has been the scholar Efraim Karsh, head of the Middle East and Mediterranean Studies Program at King's College, University of London, and the author of a 1997 debunking of the New Historians entitled Fabricating Israeli History.

In his just-published book, Palestine Betrayed, Karsh zeroes in on the 1948–49 war, its background, and its consequences, in an analysis that re-establishes the essential accuracy of the once-classic account of the Arab-Israel conflict.  Basing itself on Arabic as well as Western, Soviet, UN, and Israeli sources, Karsh's is corrective history at its boldest and most thorough. Elliot Jager interviewed Efraim Karsh for Jewish Ideas Daily.

To judge by the many prestigious awards his country has bestowed upon him, and by his prolific output—including ten novels, six collections of short stories, and three books of essays—the eighty-four-year-old Hanoch Bartov should need no introduction. And yet, outside Israel, this master of Hebrew style and quintessential son of the Jewish people and the Jewish state is relatively little known.

Unlike his fellow passengers, what the Assistant Keeper of Ancient Mesopotamian Inscriptions at the British Museum is thinking is that the Bible is not the literal word of God, but that it was crystallized during the sixth-century B.C.E. Babylonian exile by a displaced people from Judea who had lost their country, whose deity was invisible, abstract, and unforgiving, and whose monotheism had gone wobbly. Their decision to create "scripture," something that had never before been attempted, saved the refugees' civilization and enshrined their religious identity. The result was Judaism.