Samuel Sandler, an aeronautical engineer and head of the Jewish community in Versailles, France, announced a few weeks ago that he’d had the local synagogue registered as a national landmark. “My feeling is that our congregation will be gone within twenty or thirty years,” he told friends, “and I don’t want the building demolished or, worse, used for improper purposes.”
Once the seat of French royalty, Versailles is now among the tranquil, prosperous, and upscale suburbs of Greater Paris. Among the townspeople are executives employed in gleaming corporate headquarters a few miles away. They and their churchgoing families inhabit early-20th-century villas and late-20th-century condominiums set in majestic greenery. Among the townspeople too, are a thousand or so Jews of similar economic and social status who have made their homes in Versailles and nearby towns. In addition to the synagogue and community center of Versailles itself, a dozen more synagogues dot the surrounding area.
So what makes Sandler so pessimistic about the future?
One answer might be thought to lie in the personal tragedy that befell him last year, when an Islamist terrorist shot and killed his son Jonathan, a thirty-year-old rabbi at a school in the southern city of Toulouse, along with Jonathan’s two sons, ages six and three, and an eight-year-old girl. But Sandler had faced his grief with uncommon courage and self-control. Both at the funeral in Jerusalem and in later media appearances, he had made a point of defending democracy, patriotic values, and interfaith dialogue.
Personal experience, then, may play a part in explaining Sandler’s grim diagnosis of the prospects of French Jewry, and by implication of European Jewry at large; but it is far from the whole story. Nor is that diagnosis unique to him. To the contrary, the more one travels throughout Europe, the more one confronts an essential paradox: the European Jewish idyll represented by Versailles is very common; so is the dire view articulated by Samuel Sandler. Read more . . .
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